1/11/2024 0 Comments Fastrawviewer discount code reddit![]() Would God even hear her prayers in such an unholy environment? Paul encourages the believing spouse not to worry the household is sanctified in God’s eyes for the sake of the believer. The Christian spouse no doubt would be concerned that her spouse and children were contaminated by spirits. He also made his children pray to such gods. This likely meant that he set up idols in the home and prayed to the gods represented by the idols. Back then, the unbelieving spouse believed in other gods. To be an unbeliever back then did not mean that the spouse had no religious convictions but just sat on a couch drinking beer and watching sports all afternoon. People often scratch their heads trying to figure out how an unbeliever can be “holy” simply by being married to a believer.Īctually, the problem is that we westerners often fail to understand the ancient household. Paul brings up the topic of mixed marriages, and in this verse he claims that the unbelieving spouse and their children are “sanctified” by the believing spouse. Such a thing was simply not to be practiced among them, a gentile people. The Corinthians knew first-hand how tragedy entails incest. When the couple finds out that they had been committing incest, the mother hangs herself and Oedipus blinds himself with his mother’s brooches. He later unknowingly marries his own mother, Queen Jacosta. Ever hear of the Oedipus complex? Legend has it that Oedipus was raised in Corinth. What is often overlooked is that they grew up with the myth of King Oedipus. So should Paul be accused of playing loose with the facts?Īctually, the Corinthians probably would fully agree with Paul’s assessment. For example, Roman emperors like Caligula and Claudius are rumored to have committed incest. But anyone who knows about the ancient world knows that incest was practiced back then, even as it is now. So much for eternal security!Ī man in the church is committing incest with his stepmother, and Paul says that such a thing is not among the gentiles. They comprise the temple of the Holy Spirit, and if any of them destroy that temple, they themselves will be destroyed at the second coming (3:16-17). The building that burns down is revealed metaphorically as the Corinthian church members (notice 3:9!). Their potential “loss” is that their converts might end up being destroyed on the day of the Lord, when Christ returns, due to those converts’ divisions that ruin the church. Galatians 5:19-21).Īctually, 3:10–15 has to do with ministers like Paul and Apollos laboring for the gospel as builders and farmers (3:6–9). Never mind that Paul warns in this same letter and elsewhere that those who characteristically commit egregious sins, including Christians, will not inherit God’s kingdom (6:9-10 cf. Some use this text to support eternal security or “once saved, always saved.” Christians who sin egregiously, we are told, might lose their heavenly reward but not their salvation. This passage speaks of a loss but not of salvation. Elsewhere Paul encourages rather than discourages the notion of belonging to Christ (3:23 6:15, 20). ![]() That group is probably Paul’s own invention, a rhetorical ploy that prompts his response, “Is Christ divided?” (1:13). But Paul never repeats anything about a Christ group throughout the letter. ![]() He also mentions Peter (Cephas) again in 3:22 and 9:5–6, suggesting perhaps some reality behind this group. Paul has to insist before the Corinthians that he and Apollos are on the same team (3:4–9, 22 4:6). Paul mentions that there are divisions in the congregation: some say “I am of Paul,” others “I am of Cephas,” others “I am of Apollos,” and others “I am of Christ.” We often hear that the last group, “I am of Christ,” is supposedly maverick Christians who listen to no human leaders-they only listen to the alleged voice of Christ.Īctually, the Apollos group against the Paul group is the main problem. In this letter the Corinthians are envious (1 Cor 3:3), boastful (4:6–7), proud (8:1-2), rude (7:36), self-seeking (10:24, 33 11:33), and virtually everything love is not! On the contrary, Paul wrote these words in 1 Cor 13 as a way to encourage the Corinthians to stop practicing the very vices he mentions.
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